Archive for June, 2008

30
Jun

Movie Review: Off the Chain

Title: Off the Chain
Release: 2005
Genre: Documentary
Run Time: 52 Minutes
Studio/Publisher:
Bobby J Brown
Rating: 73%

The American Pit Bull Terrier has become synonymous with viciousness and danger in North American culture. Once admired as intelligent family pets and used to advertise a variety of products from phonographs to children’s clothing, Pit bulls are now associated with fatal human attacks and the shadowy world of dog fighting. The latter has spawned the equally controversial derivative industries of pit bull supplies and Pit Bull training, as well as a fierce sect of activists dedicated to pit bull rescue and fighting the growing number of laws blindly restricting the ownership of Pit Bull Terriers.

A Pit Bull Terrier Lunges at the CameraOff the Chain is a graphic hour-long documentary detailing the origin and evolution of both the dog breeds collectively referred to as “Pit Bull Terriers” and their human admirers. The film begins with a historical overview of the use of bulldogs for bull baiting, a popular form of British entertainment during the 18th and 19th centuries. Once England banned the practice, dog vs. dog fights were arranged and Bulldogs were subsequently bred with Terrier breeds to produce the Pit Bull family.

The documentary follows the migration and breeding of the American Pit Bull Terrier, its short-lived status as an all-American dog and eventual decline into violent status symbol. In the latter [present-day] stage, the film-makers give equal air time to the breeders who engage in dog-fighting and the activists / police who oppose them.

The dog-fighting participants wear disguises and defend their activities as sport. After proclaiming his love for the breed, Dog Man Tucson – a participant in and strong advocate of dog fighting as a sport – explains in detail the ad-hoc surgeries dog owners perform on injured pit bulls. Dog training, which begins with the mild baiting of baby pit bulls, can be as innocuous as treadmill exercises or as extreme as standing on a dog mid-fight or filing teeth to a sharp point. Steroid injections have also become popular among breeders, though even the breeders in the film admit that it is easy to damage or kill the dog by administering the shots improperly.

The mid portion of the film is extremely gory and will not appeal to most viewers. Hidden camera video clips of fatal fights and post-match executions are interspersed with still shots of dead and mutilated dogs.

Dead Pit Bull Terriers discovered during a raid on a pit bull fighting ringFortunately, Off the Chain moves beyond the carnage to explore the fascination with and motivation for dog fighting. Most people correctly identify the macho aspect of Pit Bull ownership – having the baddest dog on the block can be good for street cred. However, money seems to be a greater motivator for dedicated breeders – American dog fighting events take place in remote or secluded areas, charging entries fees between $20 and $50. Owners have waged upwards of $500,000 on a single match (which can be as short as 5 minutes) while tournament-winning dogs can provide further revenue through breeding. Dog fighting is a billion dollar, worldwide industry with a mild level of social acceptance in Mexico, Japan and Italy. The latter nation’s matches can take place in an arena with a seated audience dressed as though they were attending an opera.

The last word goes to the Pit Bull activists, who challenge the “love” professed by the pit bull trainers and detail their efforts to adopt the [very few] rescued dogs who represent a minimal risk to society. The featured advocates (including Pit Bull Rescue Central) offer recommendations on curbing malicious dog training such as breed-specific, graduated licensing for dog ownership.

Off the Chain requires a strong stomach to watch and will not be to everyone’s taste. If there is a bias in the film it is against the dog fighting industry, but observing the brutal training and disposal of young pit bulls makes pure objectivity impossible. Watch with caution.



15
Jun

The Duggars and the “Full Quiver” Movement

In September 2004 the Learning Channel ran a feature on the Duggars, a family that at the time had fourteen children. In the four years since, the Duggars have added three more children to their brood (and expect another in January 2009) and appeared on a number of other television shows, including one as far away as Italy . The family has captured the popular imagination, bringing on themselves praise, criticism, and plain interest.

First of all, who are the Duggars? The family consists of a father and mother – Jim-Bob and Michelle – and ten sons and seven daughters. The children range in age from one year to twenty and include two sets of twins. All the kids’ names begin with the letter “J:” the name of one girl, “Jinger,” is pronounced as “ginger” and does not rhyme with “singer” or “ringer.” The entire clan lives in Springdale , Arkansas , where the children are home schooled by their mother. Though on account of their family size they are often thought to be either Mormon or Catholic, the Duggars are actually Baptist. They do not attend a church in the community however but practise what is called “home churching,” with religious services held in their own house.

Michelle and Jim-Bob did not originally set out to, as one commentator put it, create their own baseball team. When they first married, Michelle took the birth control pill. They had their first child, a boy named Joshua, four years later. Afterwards Michelle went back on the pill but got pregnant anyway and miscarried. Upset, she and her husband came to believe that the pill was actually an abortifacient and had caused the loss of the fetus. They then resolved to let God decide the size of their family and stopped using contraception altogether. The rest is history: they now have a total of seventeen children, one more on the way, and two dogs.

The Duggars are part of a trend called the Quiverfull movement. Members of this movement have, like the Duggars, decided to leave their family size up to God and thus avoid contraception. They oppose induced abortion as well. They cite the Bible’s Psalm 127:3-5 in support of their choice: “Lo, children are an heritage of the LORD: and the fruit of the womb is his reward. As arrows are in the hand of a mighty man; so are children of the youth. Happy is the man that hath his quiver full of them: they shall not be ashamed, but they shall speak with the enemies in the gate.” They have sometimes been described as more Catholic than the Catholics, as the Catholic Church, while at least in theory against artificial birth control, allows so-called natural family planning, which Quiverfull adherents also reject. The only protection from pregnancy “full quiver” women would get is that afforded by breastfeeding, which is not foolproof past about six months (Michelle Duggar herself mentions in an article in Parents Magazine that she was pregnant and nursing a child at the same time). The Quiverfull, most of whom live in the United States , are not a denomination in themselves but generally belong to various Protestant fundamentalist churches.

I have read a great deal about the Duggars and watched them on television. My feelings about this family generally run on the neutral to positive side. Though I myself would not have seventeen kids, what is right for me might be wrong for somebody else and vice versa. The family seems to be very close and loving and the children extremely well-behaved without being “little robots.” Their closeness is shown by the fact that even when they moved to a larger house the girls and boys still chose to stay in a single room respectively. The Duggars are not collecting any money from the public purse (I am not against welfare per se in the case of, for instance, a mother of preschoolers who leaves an abusive husband and cannot pay for day care, but I do consider it irresponsible to deliberately have children while on social assistance). Nor despite their religious fundamentalism are the Duggars “holier than thou:” for example, in her Parents article Michelle states that her life is not for everyone.

Some things I am less comfortable with about the Duggars: their “buddy system,” whereby an older child is given responsibility for dressing, feeding and otherwise helping a younger sibling. Some believe the job of taking care of the kids should fall to the parents themselves, not a brother or sister. In theory, I agree – though the Duggar “buddies” claim not to mind this role and though such a situation could arise in a two-child family as well. I also wonder whether the parents have enough time to spend with each individual child. Of course one might state that what the children lack in parental attention they compensate in time with their siblings. Moreover, look at how many kids in small families today are starved for their parents’ attention because the latter are too busy doing other things or are spaced out on alcohol or drugs. I am not saying that the buddy system or the reduction in one-on-one time is wrong; perhaps I am just projecting what I would want for myself and my own family.

How do I see the Duggar family theologically? Within my own denomination, there is a group of Lutherans known as the Laestadians (after their founder, a man named Lars Laestadius) who eschew modern forms of birth control. Most of them live in Scandinavia, particularly Finland . They frequently have big families, sometimes over ten children. Interestingly, Laestadian children appear to be very well-adjusted. A study in the journal Acta Paediatrica found that Finnish children in 10+ families had a lower rate of psychological problems than their peers with fewer siblings. Thus a large family size per se does not seem to hurt children.

As I stated above, the Duggars and other Quiverfull followers cite Psalm 127:3-5 for their decision to shun contraception. I personally don’t believe that verse necessarily implies that all couples should choose to have as many children as they are physically capable of having. It must be remembered that in Biblical times children were prized for reasons typically not held today. More children guaranteed the survival of the nation of Israel at a time when war, famine and epidemic diseases threatened its numbers. In a largely agricultural society, kids also could contribute to the family economically by doing chores on a farm. Some pro-choice advocates point out that the Bible never mentions induced abortion directly. However, this does not mean that the Israelites condoned the procedure. Rather, abortion probably was not widely practised by Hebrew women because they had great motivation to have children. (Note: in my opinion the Bible on its own can’t really be used to justify either a pro-life or pro-choice position.)

While I myself would never follow the Duggars’ path, I respect them. I find it ironic that some people who talk about a woman’s right to have an abortion, use birth control, not have children at all, etcetera, are not always so tolerant of women who make choices like Michelle Duggar’s. From what I hear about the Duggars and read about big families in journals like Acta Paediatrica, the Quiverfull folks aren’t spawning a bunch of delinquents or psychopaths. Their children in some ways seem to enjoy more love, structure and concern than average from their families. So I think the Duggars and the Quiverfull movement as a whole are a force for good in today’s society.

08
Jun

Obama’s Victory, Obama’s Problems

In his latest column, Eric Margolis provided an excellent social analysis of Barrack Obama’s victory and its social significance.

On Obama’s “black” background:

In the West Indies, where I used to live, Obama properly would be called a mulatto. There and in Africa and Latin America, mulattos are considered only one rung below whites, and of much higher social status than various mixtures of white and blacks known as quadroons, octaroons, high yellows, or “blacks” of pure African descent. In the West Indies and Americas, mulattos usually were part of the white power structure and often resented by darker-skinned people.

In fact, Obama, who sips tea and listens to Mozart, is part of white, liberal, upper middle class society.

On racism, both during the Democratic nomination and that which is still forthcoming:

Though Obama is not really a black man in the North American sense of the term, his candidacy has revealed the racist underbelly of the United States, particularly among southern rednecks, blue-collar workers, and evangelical Christians.

Hillary Clinton helped open this Pandora’s box, and Republicans will be certain to keep the lid open during the campaign. Many Jewish Americans, no strangers to racism, also are spreading anti-Obama prejudice. An intense, below-the-radar campaign is going on among Jewish groups warning that Obama is “soft on Israel” or even a closet Muslim. “I don’t trust that schwartze in a suit,” as one New Yorker put it.

… and on the selection of a VP

The next big question: Who will Obama choose for vice-president? Angry feminists and menopausal militants are demanding Obama name Hillary Clinton. But given her 40% negative national ratings, and the prospect of Obama being stuck in a menage a trois with Hillary and Bill Clinton, he should look elsewhere.

By refusing graciously to concede defeat weeks ago, and raising the race issue, Mrs. Clinton put her political career before the party.

A few more points to contemplate:

  1. Obama’s biggest challenge for the US election will not be outfoxing McCain or the widespread racism already being propagated on right-wing radio/blogs. Rather, his wife Michelle is most likely to cost him the victory. Her anti-America outbursts and trademark “mad black” sneering may play well at Rev. Wright’s church or among armchair activists, but mainstream America does not want to be constantly beaten over the head with the slavery stick. In politics, it’s not about the candidate’s feelings – it’s about the feelings of the people voting. If Michelle hasn’t figured that out now then she probably never will, and Barrack can’t just dump her the way he did with Rev. Wright.
  2. The Democrat party was never a unified party – it is a party of special interests that tolerate one another via the fact that they all fear being collectively crushed by the Republican right. If Hilary had won the election then a good % of younger Democrats, much of the black lobby and general anti-Hilary folks would be screaming about robbery and elite appointments. The Republican party is no more unified at its core but its supporters seem better able to put differences aside and fight the common enemy.
  3. Sure Obama can accept Hillary as VP … if he wants to be the shortest-lived president of all time.

Barrack Obama may have made history but, now that there’s a real chance he may become president, his problems have just begun.




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